update theme to latest and add twitter icon
This commit is contained in:
parent
796db423dc
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51aaa01519
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@ -100,6 +100,8 @@ params:
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socialIcons:
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- name: "Goodreads"
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url: "https://www.goodreads.com/siddharthagolu"
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- name: "Twitter"
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url: "https://twitter.com/SiddharthaGolu"
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- name: "Flickr"
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url: "https://flickr.com/photos/thelazyoxymoron/"
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- name: "Bluesky"
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@ -10,7 +10,7 @@
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<meta name="description" content="Siddhartha's digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general.">
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<meta name="author" content="Siddhartha Golu">
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||||
<link rel="canonical" href="https://www.siddharthagolu.com/404.html">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.674698d34dc68c196d77f81c57a85617437575e2a1888613c89cae4f41ab9010.css" integrity="sha256-Z0aY003GjBltd/gcV6hWF0N1deKhiIYTyJyuT0GrkBA=" rel="preload stylesheet" as="style">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.53bb04f4aba62c3f850b0b622140c2cc64a7f75a7f7b0c6acde33a5f70de0244.css" integrity="sha256-U7sE9KumLD+FCwtiIUDCzGSn91p/ewxqzeM6X3DeAkQ=" rel="preload stylesheet" as="style">
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<link rel="icon" href="https://www.siddharthagolu.com/favicon.ico">
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<link rel="icon" type="image/png" sizes="16x16" href="https://www.siddharthagolu.com/favicon-16x16.png">
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<link rel="icon" type="image/png" sizes="32x32" href="https://www.siddharthagolu.com/favicon-32x32.png">
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@ -18,6 +18,7 @@
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<link rel="mask-icon" href="https://www.siddharthagolu.com/safari-pinned-tab.svg">
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<meta name="theme-color" content="#2e2e33">
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<meta name="msapplication-TileColor" content="#2e2e33">
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<link rel="alternate" hreflang="en" href="https://www.siddharthagolu.com/404.html">
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<noscript>
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<style>
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#theme-toggle,
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@ -60,14 +61,18 @@
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display: none;
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}
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</style>
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<meta property="og:title" content="404 Page not found" />
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<meta property="og:description" content="Siddhartha's digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general." />
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<meta property="og:type" content="website" />
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<meta property="og:url" content="https://www.siddharthagolu.com/404.html" /><meta property="og:image" content="https://www.siddharthagolu.com/images/Love_for_mountains.jpeg"/><meta property="og:site_name" content="Siddhartha Golu" />
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<meta name="twitter:card" content="summary_large_image"/>
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<meta name="twitter:image" content="https://www.siddharthagolu.com/images/Love_for_mountains.jpeg"/>
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<meta property="og:url" content="https://www.siddharthagolu.com/404.html" />
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<meta property="og:image" content="https://www.siddharthagolu.com/images/Love_for_mountains.jpeg" />
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<meta property="og:site_name" content="Siddhartha Golu" />
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<meta name="twitter:card" content="summary_large_image" />
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<meta name="twitter:image" content="https://www.siddharthagolu.com/images/Love_for_mountains.jpeg" />
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<meta name="twitter:title" content="404 Page not found"/>
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<meta name="twitter:description" content="Siddhartha's digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general."/>
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@ -148,7 +153,8 @@
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</main>
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<footer class="footer">
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<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span>
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<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span> ·
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<span>
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Powered by
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<a href="https://gohugo.io/" rel="noopener noreferrer" target="_blank">Hugo</a> &
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|
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@ -13,7 +13,7 @@ I have always dreaded this question. It doesn’t matter which setting I&rsq
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So to solve this little problem of mine, I came up with this unoriginal idea.">
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<meta name="author" content="Siddhartha Golu">
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<link rel="canonical" href="https://www.siddharthagolu.com/about/">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.674698d34dc68c196d77f81c57a85617437575e2a1888613c89cae4f41ab9010.css" integrity="sha256-Z0aY003GjBltd/gcV6hWF0N1deKhiIYTyJyuT0GrkBA=" rel="preload stylesheet" as="style">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.53bb04f4aba62c3f850b0b622140c2cc64a7f75a7f7b0c6acde33a5f70de0244.css" integrity="sha256-U7sE9KumLD+FCwtiIUDCzGSn91p/ewxqzeM6X3DeAkQ=" rel="preload stylesheet" as="style">
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<link rel="icon" href="https://www.siddharthagolu.com/favicon.ico">
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<link rel="icon" type="image/png" sizes="16x16" href="https://www.siddharthagolu.com/favicon-16x16.png">
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<link rel="icon" type="image/png" sizes="32x32" href="https://www.siddharthagolu.com/favicon-32x32.png">
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@ -21,6 +21,7 @@ So to solve this little problem of mine, I came up with this unoriginal idea.">
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<link rel="mask-icon" href="https://www.siddharthagolu.com/safari-pinned-tab.svg">
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<meta name="theme-color" content="#2e2e33">
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<meta name="msapplication-TileColor" content="#2e2e33">
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<link rel="alternate" hreflang="en" href="https://www.siddharthagolu.com/about/">
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<noscript>
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<style>
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#theme-toggle,
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@ -63,6 +64,9 @@ So to solve this little problem of mine, I came up with this unoriginal idea.">
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display: none;
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}
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</style>
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<meta property="og:title" content="About Me" />
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<meta property="og:description" content="(See this picture on flickr)
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“Tell me about yourself.”
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@ -341,7 +345,8 @@ Nice, right? I ha…</p>
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</main>
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<footer class="footer">
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<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span>
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<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span> ·
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<span>
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Powered by
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<a href="https://gohugo.io/" rel="noopener noreferrer" target="_blank">Hugo</a> &
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@ -10,7 +10,7 @@
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<meta name="description" content="Everything I've ever written, compiled in one place.">
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<meta name="author" content="Siddhartha Golu">
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<link rel="canonical" href="https://www.siddharthagolu.com/archive/">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.674698d34dc68c196d77f81c57a85617437575e2a1888613c89cae4f41ab9010.css" integrity="sha256-Z0aY003GjBltd/gcV6hWF0N1deKhiIYTyJyuT0GrkBA=" rel="preload stylesheet" as="style">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.53bb04f4aba62c3f850b0b622140c2cc64a7f75a7f7b0c6acde33a5f70de0244.css" integrity="sha256-U7sE9KumLD+FCwtiIUDCzGSn91p/ewxqzeM6X3DeAkQ=" rel="preload stylesheet" as="style">
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<link rel="icon" href="https://www.siddharthagolu.com/favicon.ico">
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<link rel="icon" type="image/png" sizes="16x16" href="https://www.siddharthagolu.com/favicon-16x16.png">
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<link rel="icon" type="image/png" sizes="32x32" href="https://www.siddharthagolu.com/favicon-32x32.png">
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@ -18,6 +18,7 @@
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<link rel="mask-icon" href="https://www.siddharthagolu.com/safari-pinned-tab.svg">
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<meta name="theme-color" content="#2e2e33">
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<meta name="msapplication-TileColor" content="#2e2e33">
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<link rel="alternate" hreflang="en" href="https://www.siddharthagolu.com/archive/">
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<noscript>
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<style>
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#theme-toggle,
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@ -60,16 +61,20 @@
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display: none;
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}
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</style>
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<meta property="og:title" content="Archive" />
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<meta property="og:description" content="Everything I've ever written, compiled in one place." />
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<meta property="og:type" content="article" />
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<meta property="og:url" content="https://www.siddharthagolu.com/archive/" /><meta property="og:image" content="https://www.siddharthagolu.com/images/Love_for_mountains.jpeg"/><meta property="article:section" content="" />
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<meta property="og:url" content="https://www.siddharthagolu.com/archive/" />
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<meta property="og:image" content="https://www.siddharthagolu.com/images/Love_for_mountains.jpeg" />
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<meta property="article:section" content="" />
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<meta property="article:modified_time" content="2023-06-26T01:09:31+05:30" /><meta property="og:site_name" content="Siddhartha Golu" />
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<meta name="twitter:card" content="summary_large_image"/>
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<meta name="twitter:image" content="https://www.siddharthagolu.com/images/Love_for_mountains.jpeg"/>
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<meta name="twitter:card" content="summary_large_image" />
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<meta name="twitter:image" content="https://www.siddharthagolu.com/images/Love_for_mountains.jpeg" />
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<meta name="twitter:title" content="Archive"/>
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<meta name="twitter:description" content="Everything I've ever written, compiled in one place."/>
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@ -101,7 +106,7 @@
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"articleBody": "",
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"wordCount" : "0",
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"inLanguage": "en",
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"datePublished": "0001-01-01T00:00:00Z",
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"image": "https://www.siddharthagolu.com/images/Love_for_mountains.jpeg","datePublished": "0001-01-01T00:00:00Z",
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"dateModified": "2023-06-26T01:09:31+05:30",
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"author":[{
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"@type": "Person",
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@ -599,7 +604,8 @@
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</main>
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<footer class="footer">
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<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span>
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<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span> ·
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<span>
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Powered by
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<a href="https://gohugo.io/" rel="noopener noreferrer" target="_blank">Hugo</a> &
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|
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File diff suppressed because one or more lines are too long
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@ -0,0 +1,257 @@
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<!DOCTYPE html>
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<html lang="en" dir="auto">
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<head><script src="/livereload.js?mindelay=10&v=2&port=1313&path=livereload" data-no-instant defer></script><meta charset="utf-8">
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<meta http-equiv="X-UA-Compatible" content="IE=edge">
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<meta name="viewport" content="width=device-width, initial-scale=1, shrink-to-fit=no">
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<meta name="robots" content="index, follow">
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<title>Blog | Siddhartha Golu</title>
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<meta name="keywords" content="">
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<meta name="description" content="Siddhartha's digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general.">
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<meta name="author" content="Siddhartha Golu">
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<link rel="canonical" href="http://localhost:1313/categories/blog/">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.53bb04f4aba62c3f850b0b622140c2cc64a7f75a7f7b0c6acde33a5f70de0244.css" integrity="sha256-U7sE9KumLD+FCwtiIUDCzGSn91p/ewxqzeM6X3DeAkQ=" rel="preload stylesheet" as="style">
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<link rel="icon" href="http://localhost:1313/favicon.ico">
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<link rel="icon" type="image/png" sizes="16x16" href="http://localhost:1313/favicon-16x16.png">
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<link rel="icon" type="image/png" sizes="32x32" href="http://localhost:1313/favicon-32x32.png">
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<link rel="apple-touch-icon" href="http://localhost:1313/apple-touch-icon.png">
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<link rel="mask-icon" href="http://localhost:1313/safari-pinned-tab.svg">
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<meta name="theme-color" content="#2e2e33">
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<meta name="msapplication-TileColor" content="#2e2e33">
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<link rel="alternate" type="application/rss+xml" href="http://localhost:1313/categories/blog/index.xml">
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<link rel="alternate" hreflang="en" href="http://localhost:1313/categories/blog/">
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<noscript>
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<style>
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#theme-toggle,
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.top-link {
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display: none;
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}
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</style>
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<style>
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@media (prefers-color-scheme: dark) {
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:root {
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--theme: rgb(29, 30, 32);
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--entry: rgb(46, 46, 51);
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--primary: rgb(218, 218, 219);
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--secondary: rgb(155, 156, 157);
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--tertiary: rgb(65, 66, 68);
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--content: rgb(196, 196, 197);
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--code-block-bg: rgb(46, 46, 51);
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--code-bg: rgb(55, 56, 62);
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--border: rgb(51, 51, 51);
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}
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.list {
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background: var(--theme);
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}
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.list:not(.dark)::-webkit-scrollbar-track {
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background: 0 0;
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}
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.list:not(.dark)::-webkit-scrollbar-thumb {
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border-color: var(--theme);
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}
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}
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</style>
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</noscript><script async defer data-website-id="34ce8dc6-488b-49ee-9a2f-8e70a7009f17" src="https://batman.siddharthagolu.com/batman.js"></script><a rel="me" href="https://fosstodon.org/@thelazyoxymoron" id="mastodon-link"></a>
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<style>
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.mastodon-link {
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display: none;
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}
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</style>
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<meta property="og:title" content="Blog" />
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<meta property="og:description" content="Siddhartha's digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general." />
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<meta property="og:type" content="website" />
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<meta property="og:url" content="http://localhost:1313/categories/blog/" /><meta property="og:image" content="http://localhost:1313/images/Love_for_mountains.jpeg"/><meta property="og:site_name" content="Siddhartha Golu" />
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<meta name="twitter:card" content="summary_large_image"/>
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<meta name="twitter:image" content="http://localhost:1313/images/Love_for_mountains.jpeg"/>
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<meta name="twitter:title" content="Blog"/>
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<meta name="twitter:description" content="Siddhartha's digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general."/>
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</head>
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<body class="list" id="top">
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<script>
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if (localStorage.getItem("pref-theme") === "dark") {
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document.body.classList.add('dark');
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} else if (localStorage.getItem("pref-theme") === "light") {
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document.body.classList.remove('dark')
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} else if (window.matchMedia('(prefers-color-scheme: dark)').matches) {
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document.body.classList.add('dark');
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}
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</script>
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<header class="header">
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<nav class="nav">
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<div class="logo">
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||||
<a href="http://localhost:1313/" accesskey="h" title="Siddhartha Golu (Alt + H)">
|
||||
<img src="http://localhost:1313/apple-touch-icon.png" alt="" aria-label="logo"
|
||||
height="30">Siddhartha Golu</a>
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||||
<div class="logo-switches">
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||||
<button id="theme-toggle" accesskey="t" title="(Alt + T)">
|
||||
<svg id="moon" xmlns="http://www.w3.org/2000/svg" width="24" height="18" viewBox="0 0 24 24"
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||||
fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round"
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stroke-linejoin="round">
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<path d="M21 12.79A9 9 0 1 1 11.21 3 7 7 0 0 0 21 12.79z"></path>
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</svg>
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<svg id="sun" xmlns="http://www.w3.org/2000/svg" width="24" height="18" viewBox="0 0 24 24"
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fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round"
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stroke-linejoin="round">
|
||||
<circle cx="12" cy="12" r="5"></circle>
|
||||
<line x1="12" y1="1" x2="12" y2="3"></line>
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<line x1="12" y1="21" x2="12" y2="23"></line>
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||||
<line x1="4.22" y1="4.22" x2="5.64" y2="5.64"></line>
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<line x1="18.36" y1="18.36" x2="19.78" y2="19.78"></line>
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<line x1="1" y1="12" x2="3" y2="12"></line>
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<line x1="21" y1="12" x2="23" y2="12"></line>
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<line x1="4.22" y1="19.78" x2="5.64" y2="18.36"></line>
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<line x1="18.36" y1="5.64" x2="19.78" y2="4.22"></line>
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</svg>
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</button>
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<ul class="lang-switch"><li>|</li>
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</ul>
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</div>
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</div>
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<ul id="menu">
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<li>
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<a href="http://localhost:1313/about" title="About">
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<span>About</span>
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||||
</a>
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||||
</li>
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||||
<li>
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||||
<a href="http://localhost:1313/archive" title="Archive">
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||||
<span>Archive</span>
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</a>
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||||
</li>
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<li>
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<a href="http://localhost:1313/categories" title="Categories">
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<span>Categories</span>
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</a>
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</li>
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<li>
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<a href="http://localhost:1313/tags/" title="Tags">
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<span>Tags</span>
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</a>
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</li>
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||||
<li>
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||||
<a href="http://localhost:1313/search/" title="Search (Alt + /)" accesskey=/>
|
||||
<span>Search</span>
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||||
</a>
|
||||
</li>
|
||||
</ul>
|
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</nav>
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</header>
|
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<main class="main">
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||||
<header class="page-header"><div class="breadcrumbs"><a href="http://localhost:1313/">Home</a> » <a href="http://localhost:1313/categories/">Categories</a></div>
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||||
<h1>
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||||
Blog
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||||
<a href="/categories/blog/index.xml" title="RSS" aria-label="RSS">
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||||
<svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2"
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||||
stroke-linecap="round" stroke-linejoin="round" height="23">
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<p>Depression is a very heavy handed word, and probably the most misunderstood one too. It stealthily engulfs you in its tight grasp, attackiong when you least expect it to. One moment you’re enjoying the weather, basking in the glory of some happy thought, maybe remembering that on thing that your partner did for you - and suddenly from this wave of happy and positive emotions, a tiny splash comes towards you - the splash of doubt....</p>
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<footer class="entry-footer"><span title='2019-01-17 01:24:41 +0530 IST'>🗓 January 17, 2019</span> · 1 min · Siddhartha Golu</footer>
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"description": "Siddhartha\u0026#39;s digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general.",
|
||||
"thumbnailUrl": "https://www.siddharthagolu.com/favicon.ico",
|
||||
"sameAs": [
|
||||
"https://www.goodreads.com/siddharthagolu", "https://flickr.com/photos/thelazyoxymoron/", "https://bsky.app/profile/siddharthagolu.com", "https://letterboxd.com/Carte_Blanche/", "https://www.linkedin.com/in/siddharthagolu/"
|
||||
"https://www.goodreads.com/siddharthagolu", "https://twitter.com/SiddharthaGolu", "https://flickr.com/photos/thelazyoxymoron/", "https://bsky.app/profile/siddharthagolu.com", "https://letterboxd.com/Carte_Blanche/", "https://www.linkedin.com/in/siddharthagolu/"
|
||||
]
|
||||
}
|
||||
</script>
|
||||
|
|
@ -303,7 +308,8 @@ Reading fiction has always been a double-edged sword for me. Some of the most in
|
|||
</main>
|
||||
|
||||
<footer class="footer">
|
||||
<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span>
|
||||
<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span> ·
|
||||
|
||||
<span>
|
||||
Powered by
|
||||
<a href="https://gohugo.io/" rel="noopener noreferrer" target="_blank">Hugo</a> &
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||||
|
|
|
|||
|
|
@ -2,7 +2,7 @@
|
|||
<html lang="en" dir="auto">
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||||
|
||||
<head>
|
||||
<meta name="generator" content="Hugo 0.121.2"><meta charset="utf-8">
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@ -11,7 +11,7 @@
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<meta name="description" content="Siddhartha's digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general.">
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<meta name="author" content="Siddhartha Golu">
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<link rel="canonical" href="https://www.siddharthagolu.com/">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.674698d34dc68c196d77f81c57a85617437575e2a1888613c89cae4f41ab9010.css" integrity="sha256-Z0aY003GjBltd/gcV6hWF0N1deKhiIYTyJyuT0GrkBA=" rel="preload stylesheet" as="style">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.53bb04f4aba62c3f850b0b622140c2cc64a7f75a7f7b0c6acde33a5f70de0244.css" integrity="sha256-U7sE9KumLD+FCwtiIUDCzGSn91p/ewxqzeM6X3DeAkQ=" rel="preload stylesheet" as="style">
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<link rel="icon" type="image/png" sizes="32x32" href="https://www.siddharthagolu.com/favicon-32x32.png">
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@ -21,6 +21,7 @@
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<link rel="alternate" type="application/rss+xml" href="https://www.siddharthagolu.com/index.xml">
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<style>
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#theme-toggle,
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||||
|
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@ -63,14 +64,18 @@
|
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display: none;
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</style>
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<meta property="og:title" content="Siddhartha Golu" />
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<meta property="og:url" content="https://www.siddharthagolu.com/" /><meta property="og:image" content="https://www.siddharthagolu.com/images/Love_for_mountains.jpeg"/><meta property="og:site_name" content="Siddhartha Golu" />
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<meta name="twitter:description" content="Siddhartha's digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general."/>
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@ -83,7 +88,7 @@
|
|||
"description": "Siddhartha\u0026#39;s digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general.",
|
||||
"thumbnailUrl": "https://www.siddharthagolu.com/favicon.ico",
|
||||
"sameAs": [
|
||||
"https://www.goodreads.com/siddharthagolu", "https://flickr.com/photos/thelazyoxymoron/", "https://bsky.app/profile/siddharthagolu.com", "https://letterboxd.com/Carte_Blanche/", "https://www.linkedin.com/in/siddharthagolu/"
|
||||
"https://www.goodreads.com/siddharthagolu", "https://twitter.com/SiddharthaGolu", "https://flickr.com/photos/thelazyoxymoron/", "https://bsky.app/profile/siddharthagolu.com", "https://letterboxd.com/Carte_Blanche/", "https://www.linkedin.com/in/siddharthagolu/"
|
||||
]
|
||||
}
|
||||
</script>
|
||||
|
|
@ -309,7 +314,8 @@ World history in a nutshell More than 1100 pages, this behemoth of a book still
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</main>
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<footer class="footer">
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<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span>
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||||
<span>
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Powered by
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<a href="https://gohugo.io/" rel="noopener noreferrer" target="_blank">Hugo</a> &
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@ -2,7 +2,7 @@
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<html lang="en" dir="auto">
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<head>
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<meta name="generator" content="Hugo 0.121.2"><meta charset="utf-8">
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@ -11,7 +11,7 @@
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<meta name="description" content="Siddhartha's digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general.">
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<link rel="canonical" href="https://www.siddharthagolu.com/">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.674698d34dc68c196d77f81c57a85617437575e2a1888613c89cae4f41ab9010.css" integrity="sha256-Z0aY003GjBltd/gcV6hWF0N1deKhiIYTyJyuT0GrkBA=" rel="preload stylesheet" as="style">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.53bb04f4aba62c3f850b0b622140c2cc64a7f75a7f7b0c6acde33a5f70de0244.css" integrity="sha256-U7sE9KumLD+FCwtiIUDCzGSn91p/ewxqzeM6X3DeAkQ=" rel="preload stylesheet" as="style">
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@ -63,14 +64,18 @@
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<meta property="og:type" content="website" />
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<meta property="og:url" content="https://www.siddharthagolu.com/" /><meta property="og:image" content="https://www.siddharthagolu.com/images/Love_for_mountains.jpeg"/><meta property="og:site_name" content="Siddhartha Golu" />
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<meta name="twitter:description" content="Siddhartha's digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general."/>
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@ -83,7 +88,7 @@
|
|||
"description": "Siddhartha\u0026#39;s digital garden. This is the preferred dumping ground for my thoughts about books, cinema and life in general.",
|
||||
"thumbnailUrl": "https://www.siddharthagolu.com/favicon.ico",
|
||||
"sameAs": [
|
||||
"https://www.goodreads.com/siddharthagolu", "https://flickr.com/photos/thelazyoxymoron/", "https://bsky.app/profile/siddharthagolu.com", "https://letterboxd.com/Carte_Blanche/", "https://www.linkedin.com/in/siddharthagolu/"
|
||||
"https://www.goodreads.com/siddharthagolu", "https://twitter.com/SiddharthaGolu", "https://flickr.com/photos/thelazyoxymoron/", "https://bsky.app/profile/siddharthagolu.com", "https://letterboxd.com/Carte_Blanche/", "https://www.linkedin.com/in/siddharthagolu/"
|
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]
|
||||
}
|
||||
</script>
|
||||
|
|
@ -282,7 +287,8 @@ The School of Life - a massively popular YouTube channel - used to be this sourc
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</main>
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<footer class="footer">
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<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span>
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<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span> ·
|
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|
||||
<span>
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||||
Powered by
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<a href="https://gohugo.io/" rel="noopener noreferrer" target="_blank">Hugo</a> &
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|
@ -11,7 +11,7 @@
|
|||
You can browse the images below using left/right keys. All the images are hosted on flickr, I’d recommend navigating to my photostream if you want to see them in full size. You might need to enable Javascript if you're unable to see the images properly.">
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<meta name="author" content="Siddhartha Golu">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.674698d34dc68c196d77f81c57a85617437575e2a1888613c89cae4f41ab9010.css" integrity="sha256-Z0aY003GjBltd/gcV6hWF0N1deKhiIYTyJyuT0GrkBA=" rel="preload stylesheet" as="style">
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<link crossorigin="anonymous" href="/assets/css/stylesheet.53bb04f4aba62c3f850b0b622140c2cc64a7f75a7f7b0c6acde33a5f70de0244.css" integrity="sha256-U7sE9KumLD+FCwtiIUDCzGSn91p/ewxqzeM6X3DeAkQ=" rel="preload stylesheet" as="style">
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@ -19,6 +19,7 @@ You can browse the images below using left/right keys. All the images are hosted
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@ -61,17 +62,21 @@ You can browse the images below using left/right keys. All the images are hosted
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<meta property="og:title" content="Photography" />
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<meta property="og:description" content="My fascination with the visual media brought me closer to seeing the world through a different lens. This is an ongoing effort to capture what I see and share it with the world.
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You can browse the images below using left/right keys. All the images are hosted on flickr, I’d recommend navigating to my photostream if you want to see them in full size. You might need to enable Javascript if you're unable to see the images properly." />
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<meta name="twitter:title" content="Photography"/>
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<meta name="twitter:description" content="My fascination with the visual media brought me closer to seeing the world through a different lens. This is an ongoing effort to capture what I see and share it with the world.
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You can browse the images below using left/right keys. All the images are hosted on flickr, I’d recommend navigating to my photostream if you want to see them in full size. You might need to enable Javascript if you're unable to see the images properly."/>
|
||||
|
|
@ -104,7 +109,7 @@ You can browse the images below using left/right keys. All the images are hosted
|
|||
"articleBody": "My fascination with the visual media brought me closer to seeing the world through a different lens. This is an ongoing effort to capture what I see and share it with the world.\nYou can browse the images below using left/right keys. All the images are hosted on flickr, I’d recommend navigating to my photostream if you want to see them in full size. You might need to enable Javascript if you're unable to see the images properly. 💬 ",
|
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"wordCount" : "79",
|
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"dateModified": "2024-01-27T17:54:11+05:30",
|
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"author":[{
|
||||
"@type": "Person",
|
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|
@ -327,7 +332,8 @@ Nice, right? I ha…</p>
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</main>
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<footer class="footer">
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<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span>
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<span>© 2024 <a href="https://www.siddharthagolu.com/">Siddhartha Golu</a></span> ·
|
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|
||||
<span>
|
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Powered by
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<a href="https://gohugo.io/" rel="noopener noreferrer" target="_blank">Hugo</a> &
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@ -10,7 +10,7 @@
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<meta name="description" content="A film where everything is conveyed through glances.">
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<meta property="og:title" content="3 Iron (2004) by Kim Ki-duk" />
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<footer class="post-footer">
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<ul class="post-tags">
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<li><a href="https://www.siddharthagolu.com/tags/foreign-cinema/">foreign-cinema</a></li>
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<li><a href="https://www.siddharthagolu.com/tags/asia/">asia</a></li>
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"articleBody": "Verdict: ★ ★ ★ ★ ☆ Check it out on Letterboxd\nCan there be a more difficult task than being asked to select a single memory from your life that you want to carry forever? As humans, we contain multitudes and we want to resist any attempt to put us into a box. But what happens if you’re asked to choose something which you’ll cherish for the rest of your life - would you let go of all the times when you were sad, angry, bitter, hypocrite and a bad human being? Would you like to remember your life as having lived a happy memory or would rather prefer a kaleidoscope?\nThere are no right answers to these questions.\nAs I read somewhere few hours ago:\n“Film editing performs on the material of a film, the operation that death performs on life - that is, giving a sequence of uncertain and unstable events a coherent form and meaning”.\nWatching the film unfold was like leafing through the pages of my own life. In fact, I think the characters are universal - everyone can find at least one person (or their memory) here that they’ll relate to. The most intriguing case being a young man who has left the world before his cynicism could turn into quiet acceptance. After refusing to select one memory from his past, he says in one of the conversations:\n… But those are just memories. And ultimately, we end up turning memories into our own images. Of course, it really happened so it feels very real, but, Say I construct the future, as though I’m making a film about it. As I imagine all kinds of situations, I think what I create, would feel a lot more real than some memory. That’s a lot more meaningful than looking back at the past\".\nRather than giving you answers, Kore-eda takes you on a journey of discovery with questions. After all, how often do you think about death, memory, legacy and afterlife?\n",
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A slow, methodical display of patience and absurdity juxtaposed on the vast landscape, this film has something else going for it. When you read the synopsis or look at the posters, you expect a certain police procedural drama - the kind of which you’ve been accustomed to till date. What you get is a completely different take on the trope.">
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Motorcycling community is laden with fist-pumping-muscle-bulging-neckbeardy-speed-ninjas-Harley-fans, and it usually gets a bad rap all across the world. Gaurav Jani is none of these things. His passion and humility and curious nature reminded me why I loved biking in the first place. This is a must-watch for anyone fascinated with two wheels and the places they enable you to visit.">
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@ -61,6 +62,9 @@ Motorcycling community is laden with fist-pumping-muscle-bulging-neckbeardy-spee
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<meta property="og:title" content="Riding Solo to the Top of the World (2006) by Gaurav Jani" />
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Motorcycling community is laden with fist-pumping-muscle-bulging-neckbeardy-speed-ninjas-Harley-fans, and it usually gets a bad rap all across the world. Gaurav Jani is none of these things. His passion and humility and curious nature reminded me why I loved biking in the first place. This is a must-watch for anyone fascinated with two wheels and the places they enable you to visit." />
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There are films which you wish you had watched earlier in life, and there are others which don’t make sense until you have had your fair share of world experiences. Waking Life falls in the former category.
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Over the years, I have increasingly gravitated towards films where supposedly “nothing happens”. Characters talk, no attempt is made to instill a moral point into the minds of the audience, which is usually accompanied with long, patient shots of people existing in their environments. This was an excellent specimen of the same dish.
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Over the years, I have increasingly gravitated towards films where supposedly “nothing happens”. Characters talk, no attempt is made to instill a moral point into the minds of the audience, which is usually accompanied with long, patient shots of people existing in their environments. This was an excellent specimen of the same dish.
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@ -113,7 +118,7 @@ I had watched Once Upon a Time in Anatolia from the same director previously and
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"articleBody": "Verdict: ★ ★ ★ ★ ★ Check it out on Letterboxd\nOver the years, I have increasingly gravitated towards films where supposedly “nothing happens”. Characters talk, no attempt is made to instill a moral point into the minds of the audience, which is usually accompanied with long, patient shots of people existing in their environments. This was an excellent specimen of the same dish.\nI had watched Once Upon a Time in Anatolia from the same director previously and much like films by Wes Anderson, I could immediately tell this was Ceylan’s film right from the start, although these two directors could not be any more different. The way Ceylan deals with landscapes and how people co-exist with nature is simply breathtaking. Alas, I neither have the vocabulary nor the expertise to appreciate much less dissect a film like this, but let these screenings be my own private film school and I hope that at the end of this year (which I’ve dedicated to watching foreign language films only), I would at least be in a position where I can better appreciate these masters of their crafts.\n",
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Deference vs. Indifference There used to be a time
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Deference vs. Indifference There used to be a time
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@ -134,7 +139,7 @@ lighting up my day with the secret enchantments,"/>
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"articleBody": "(See this picture on Flickr)\nDeference vs. Indifference There used to be a time\nwhen things used to be simple.\nI’d wake up, rub my eyes, sit up straight, close my eyes,\nAnd pray that He will continue to guide me\nas He had done the previous day.\nThere used to be a time\nwhen I used to love the aroma\nof the stick when it burned,\nlighting up my day with the secret enchantments,\nas if the secrecy itself was the source of my happiness.\nThere used to be a time\nwhen coming home after a bad day,\nI’d sit on my bed and join my hands and close my eyes\nand quietly shed a tear.\nThe statues didn’t move or speak or whisper,\nbut I felt assured that somehow those little stones\nwere the only ones who listened to me\nand answered back.\nBut now,\nI wake up and lie on my bed for hours,\nwatching the fan complete circles after circles after circles,\nas if I was stuck in the middle while everyone else around me\nkept going through life as if it was such an easy task.\nBut now,\nThe smell of the burning stick nauseates my senses,\nthe secret spells make me mad,\nthe constant enchantings feel as if someone lit a person on fire\nwhile they were sleeping.\nBut now,\nwhen I come back home after a bad day,\nto the empty apartment echoing with silence so loud\nI worry my neighbors will start complaining -\nEven crying for hours doesn’t help.\nSometimes I think,\nwhat use is consciousness\nif it doesn’t make you happy but slowly takes away\nwhatever little sanity you had left\nsecond by second.\nSometimes I worry,\nDid I make a mistake in choosing not to follow blindly?\nDoes asking questions that nobody has answers to\nmakes me more alive\nor merely leaves me more broken and naive and stupid?\nIs ignorance really bliss?\nI still go to churches and mosques and temples,\nthe difference being it was deference before,\nand now it’s curiosity about the people who go there\nand indifference to the thing they pray to.\nSometimes I wonder,\nThere really is no answer, is there?\nA poem I wrote when I had troubles accepting myself. Still do, to be honest.\n",
|
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"datePublished": "2019-03-15T22:27:30+05:30",
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"image": "https://www.siddharthagolu.com/images/Love_for_mountains.jpeg","datePublished": "2019-03-15T22:27:30+05:30",
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@ -308,8 +313,8 @@ There really is no answer, is there?</p>
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On Depression and Recovery
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The daily struggles and how I attempt to deal with them
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</div>
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<div class="post-meta"><span title='2019-01-17 01:24:41 +0530 IST'>🗓 January 17, 2019</span> · 1 min · Siddhartha Golu
|
||||
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|
||||
</header>
|
||||
<div class="post-content"><p>Depression is a very heavy handed word, and probably the most misunderstood one too. It stealthily engulfs you in its tight grasp,
|
||||
attackiong when you least expect it to. One moment you’re enjoying the weather, basking in the glory of some happy thought, maybe
|
||||
remembering that on thing that your partner did for you - and suddenly from this wave of happy and positive emotions, a tiny
|
||||
splash comes towards you - the splash of doubt. Was your colleague being sarcastic when he was praising your work?</p>
|
||||
|
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|
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</div>
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<br>
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<details>
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<span>The Stranger and The Plague by Albert Camus</span>
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<section class="webring">
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<h3 class="header">Articles from blogs I follow around the net</h3>
|
||||
<section class="articles">
|
||||
|
||||
<div class="article">
|
||||
<h4 class="title">
|
||||
<a href="https://jvns.ca/blog/2024/01/05/do-we-think-of-git-commits-as-diffs--snapshots--or-histories/" target="_blank" rel="noopener">Do we think of git commits as diffs, snapshots, and/or histories?</a>
|
||||
</h4>
|
||||
<p class="summary">Hello! I’ve been extremely slowly trying to figure how to explain every core
|
||||
concept in Git (commits! branches! remotes! the staging area!) and commits have
|
||||
been surprisingly tricky.
|
||||
|
||||
Understanding how git commits are implemented feels pretty straightforward …</p>
|
||||
<small class="source">
|
||||
via <a href="http://jvns.ca">Julia Evans</a>
|
||||
</small>
|
||||
<small class="date">January 5, 2024</small>
|
||||
</div>
|
||||
|
||||
<div class="article">
|
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<h4 class="title">
|
||||
<a href="http://blog.miguelgrinberg.com/post/how-to-add-dark-mode-support-to-your-website" target="_blank" rel="noopener">How To Add Dark Mode Support To Your Website</a>
|
||||
</h4>
|
||||
<p class="summary">You may have noticed that I have recently added a dark mode to this blog. The default color theme now follows the theme setting in your operating system by default, and you can also select which mode to enable from the top navigation bar.
|
||||
|
||||
Nice, right? I ha…</p>
|
||||
<small class="source">
|
||||
via <a href="http://blog.miguelgrinberg.com/feed">http://blog.miguelgrinberg.com/feed</a>
|
||||
</small>
|
||||
<small class="date">January 1, 2024</small>
|
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</div>
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<div class="article">
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||||
<h4 class="title">
|
||||
<a href="https://jlcollinsnh.com/2023/11/29/41-intriguing-quotes-about-family-endgame-the-little-girl-who-wouldnt-listen-from-pathfinders/" target="_blank" rel="noopener">41 Intriguing Quotes about Family, Endgame & The Little Girl Who Wouldn’t Listen from Pathfinders</a>
|
||||
</h4>
|
||||
<p class="summary">This is the third and final post of “intriguing quotes” since the October 31st launch of… Pathfinders It has been two years in the making and it is a book I have wanted to bring to you since 2016 after The Simple Path to Wealth was published. Within month…</p>
|
||||
<small class="source">
|
||||
via <a href="https://jlcollinsnh.com/">JLCollinsnh</a>
|
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|
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<small class="date">November 29, 2023</small>
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I find India really fascinating sometimes, even though I’ve lived my whole life here. What the cultural multitudes and colorful festivals hide underneath is an ugly facade which threatens to break everything that has been built over the years. What I find most fascinating is how we’ve conditioned ourselves to ignore the blatant reality and move ahead with an oblivious calm, living in shit and aspiring for the gold.">
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I find India really fascinating sometimes, even though I’ve lived my whole life here. What the cultural multitudes and colorful festivals hide underneath is an ugly facade which threatens to break everything that has been built over the years. What I find most fascinating is how we’ve conditioned ourselves to ignore the blatant reality and move ahead with an oblivious calm, living in shit and aspiring for the gold." />
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I find India really fascinating sometimes, even though I’ve lived my whole life here. What the cultural multitudes and colorful festivals hide underneath is an ugly facade which threatens to break everything that has been built over the years. What I find most fascinating is how we’ve conditioned ourselves to ignore the blatant reality and move ahead with an oblivious calm, living in shit and aspiring for the gold."/>
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@ -110,7 +115,7 @@ I find India really fascinating sometimes, even though I’ve lived my whole
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"articleBody": "Check it out on Goodreads\nI find India really fascinating sometimes, even though I’ve lived my whole life here. What the cultural multitudes and colorful festivals hide underneath is an ugly facade which threatens to break everything that has been built over the years. What I find most fascinating is how we’ve conditioned ourselves to ignore the blatant reality and move ahead with an oblivious calm, living in shit and aspiring for the gold.\nCaste and religion are two of the most contentious topics out there, so much ingrained in our day to day life that one cannot even comprehend that any alternatives exist. Ambedkar had tried to show an alternative way out, and it only speaks of the deep-rootedness of the system when all we remember Dr. Ambedkar for is writing the Constitution (albiet not a small feat by any stretch), while all his life he had worked to shake the society off from the chains of caste.\nThis annotated edition is the perfect way to educate oneself about the almost forgotten history of a radical man who dared to question the status quo and to demand justice, fighting not against a foreign invader but with his fellow countrymen, and who has been sidelined from every history book that is taught in the country.\nCaste is part and parcel of a Hindu life. I did not realize or experience this until I entered college. Although it remains rather concealed amongst students, it reared its ugly head whenever the matter of reservation (Affirmative action in west) was discussed. Arundhati Roy put this brilliantly in her forward:\n‘Merit’ is the weapon of choice for an Indian elite that has dominated a system by allegedly divine authorisation, and denied knowledge—of certain kinds—to the subordinated castes for thousands of years. Now that it is being challenged, there have been passionate privileged-caste protests against the policy of reservation in government jobs and student quotas in universities. The presumption is that ‘merit’ exists in an ahistorical social vacuum and that the advantages that come from privileged-caste social networking and the establishment’s entrenched hostility towards the subordinated castes are not factors that deserve consideration. In truth, ‘merit’ has become a euphemism for nepotism.\nEven now when I no longer believe in religion (Hinduism was never my religion, it was my parents’ religion which I inherited, much like everyone else), I still get asked for my “last name” as a proxy for my caste. It is so seeped into our consciousness that we can’t help but feel a reverence whenever we come across someone from a “higher caste”, or to feel discomfort when we meet someone from a “lower caste”. This prejudice even trumps religious beliefs in India - even though their scriptures don’t sanction it, the elite Muslims, Sikhs and Christians all practice caste discrimination.\nThe arguments put forward by Ambedkar for breaking up the entire caste system is a brilliant demonstration of the crystal-clear thinking of a man who left such a huge legacy on the Indian subcontinent and made sure that the future of India is steered in the right direction. He is criticised for asking for a radical transformation of society when India needed to unite everyone to win its freedom. What these criticisms seem to miss is that every radical man/woman is considered radical precisely because i) they go against the cultural norms and ii) they question the deep-rooted prejudiced beliefs. There will never come an “appropriate” time for reforms, as is sadly evident with the still prevalent caste discrimination almost 90 years after Ambedkar decided to storm the gates.\nIt’s a travesty that he still remains, for the large part, forgotten.\n",
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@ -243,10 +248,10 @@ radical precisely because i) they go against the cultural norms and ii) they que
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"articleBody": "Check it out on Goodreads\n(For some reason, this review has resonated with a lot of people - it’s currently the top review for the book!)\nI don’t have a lot of friends who are supporters of the ruling BJP (well at least the ones who have disclosed it publicly), and consequently whenever the conversation shifts towards the ongoings in India, more often than not, we find ourselves agreeing with each other. Although this is perfectly alright for me on most days, on few ocaasions, I find a shadow of a doubt slowly creeping up inside - what if I’m living inside a bubble, an echo-chamber where I only get exposed to the ideas which I already hold to be true, especially relevant now that everything in our lives are getting regulated by algorithms. Whenever this confirmation bias hits me, I long to read something contrarian, to engage with the other side and to try to put myself in their shoes.\nSo it was with a pleasant surprise that I found out one day, one of my friends “coming out of the closet” and to declare him(her)self to be a supporter of the ruling party. I grabbed the chance to finally be able to hear the arguments from the other side and so, I broke my cardinal rule of not engaging in political debates on social media and contacted him/her. The result was devastating. We passionately debated our views and had heated discussions throughout the day, in the end agreeing that maybe we shouldn’t have bothered to hit each other up after all. I was visibly distressed for a few days after this incident, as if a small flicker of hope had died in that encounter.\nIf two educated and privileged youths in their early twenties were unable to agree on something as basic as whether Muslims deserve to live in India, or whether India should really become a “Hindu Rashtra” or not, what hope could I have from the millions of others who didn’t have the same privileges as us?\nReading this book brought that hopelessness to the front once again. There are hard-hitting truths written here, things that we would sooner like to forget lest they cause us pain and make vivid the grim reality of our times. But like a festering wound which devours our body if unattended, ignorance is not bliss but a vicious disease which paralyzes us faster than we might think.\nMy appeal to whoever is reading this would be - reach out to others, engage in conversations, don’t dismiss the whole debate as “unnecessary politics” - your mere existence is political. Politics is not about discussing who should be the next PM, it’s about discussing ideas and how you view others who are different than yourself, to engage with empathy and to embrace the differences, and to speak out against wrongs.\nI’ll leave you with a powerful passage from the book itself, where Arundhati Roy laments about the role each of us plays in how the future shapes itself:\nAfter twenty years of writing fiction and nonfiction that tracks the rise of Hindu nationalism, after years of reading about the rise and fall of European fascism, I have begun to wonder why fascism—although it is by no means the same everywhere—is so recognizable across histories and cultures. It’s not just the fascists that are recognizable—the strong man, the ideological army, the squalid dreams of Aryan superiority, the dehumanization and ghettoization of the “internal enemy,” the massive and utterly ruthless propaganda machine, the false-flag attacks and assassinations, the fawning businessmen and film stars, the attacks on universities, the fear of intellectuals, the specter of detention camps, and the hate-fueled zombie population that chants the Eastern equivalent of “Heil! Heil! Heil!” It’s also the rest of us—the exhausted, quarreling opposition, the vain, nit-picking Left, the equivocating liberals who spent years building the road that has led to the situation we find ourselves in, and are now behaving like shocked, righteous rabbits who never imagined that rabbits were an important ingredient of the rabbit stew that was always on the menu. And, of course, the wolves who ignored the decent folks’ counsel of moderation and sloped off into the wilderness to howl unceasingly, futilely—and, if they were female, then “shrilly” and “hysterically”—at the terrifying, misshapen moon. All of us are recognizable.\n",
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How to fool the world and become a Billionaire I remember hearing about Elizabeth Holmes when I was in my late teens, at that impressionable age when you get hyper-inspired by reading about icons that are going to change the world. There was a profile of her in Wired, with an eye-catching image of her wearing a turtleneck black sweater holding what looked like a test-tube with a tiny amount of blood with a science-y background.">
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"articleBody": "Check it out on Goodreads\nHow to fool the world and become a Billionaire I remember hearing about Elizabeth Holmes when I was in my late teens, at that impressionable age when you get hyper-inspired by reading about icons that are going to change the world. There was a profile of her in Wired, with an eye-catching image of her wearing a turtleneck black sweater holding what looked like a test-tube with a tiny amount of blood with a science-y background. I remember it had made quite a distinct impression on my mind, no doubt helped by the fact that the profile had described her as “this Stanford dropout 20-something who was hailed as being a younger version of Einstein, was going to change the world”.\nUndoubtedly, as so often happens, I forgot about people who were gonna change the world as I grew up. Then I heard about this book last year, which was getting enormously praised for its exposé of a Silicon Valley firm and was really surprised to find out that the company at the center of the storm was Theranos, the brainchild of Elizabeth Holmes. This book reads like a detective novel, meticulously giving the clues and binding the threads of the deception that Holmes had so carefully and brilliantly constructed and managed to fool the entire world.\nRead this one if you want to get a lesson in how not to emulate a leader.\n",
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"articleBody": "Check it out on Goodreads\nI remember first knowing about the Sackler family when Jon Oliver did a segment on them, and I remember feeling infuriated. Little did I know about the empire that they had created, riding on the wave of people’s addictions, creating and fueling the opioid crisis and absolving themselves of all the blame while at the same time, putting up their names on all the Ivy league buildings.\nIt’s sickening to learn how the rich always get a preferential treatment by law and society.\n",
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"articleBody": "Check it out on Goodreads\nNothing extra-ordinary in terms of content, but special when you think of the book as a compilation of useful frameworks to think about time.\nAlas, I stumbled upon Four Thousand Weeks at such a point in my life where I’ve already been a productivity addict for so long that it’s impossible for me to make a fresh start. The central theme of the book - that you won’t ever get to do all the things you’ve set out to do so you should consciously choose and be happy about your choice - is such an aphoristic statement that no matter how you spin it, it always feels bland.\nHaving said that, the self-help ocean that this book is a part of, is filled with heaps of garbage books, so stumbling upon this one is like finding a needle in a haystack. Few ways of thinking about time and choices that I found interesting:\nDon’t think of these things as life hacks - don’t treat life as a faulty contraption in need of modification.\nA spin on FOMO (Fear of Missing Out): missing out is what makes our choices meaningful in the first place, every decision to use a portion of a time on anything represents saying no to every other thing that you could’ve done but you didn’t.\nThe anti-skill of staying with the anxiety of never having time to do everything.\nPicking one item from the menu represents an affirmation rather than a defeat. The fact that you could’ve chosen a different and perhaps equally valuable way to spend this afternoon bestows meaning on the choice you did make.\nA hobbyist is a subversive: they insist that some things are worth doing for themselves alone, despite offering no payoffs in terms of productivity or profit.\n",
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I have been a lover of music since my early childhood - runs in the family - and have imitated and performed songs (mostly inside my own head) on numerous occasions. Despite this lifelong love affair with music of all kinds, there was one particular genre of music that always baffled me. Mostly because of my own ignorance, but partially also because nobody else was talking about it.">
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"articleBody": "Check it out on Goodreads\nI have had a very curious relationship with religion, although now that I talk to others, it was a much more normal experience than what I led myself to believe. I followed the typical path of receiving a particular religion from my parents (born a “Hindu child”), which had a supporting role in my life up until my late-teenage/early-adolescent years.\nAs is the norm for every child brought up in religion, I used to consider myself special believing that I had a “personal relationship” with God. There are so many good things about religion, but this in particular I believe to be the best part - this soothing feeling that somebody is watching over you in times of distress. During my early college years when I lost my faith, I was most afraid of having lost this rescuer of last resort (I wrote a short poem on this which you can read here). During times of despair, I frequently wondered what would’ve happened had I not been brought up in a religious family.\nThis book combines two of the most morally contentious issues that have always puzzled me - Religion and having a child. While I don’t swing to the other extreme of subscribing to antinatalistic views, I do frequently wonder how it is that people don’t question the morality of bringing a sentient being into the world, whose life (to a major extent) will be affected by how they are brought up by their parents. Children are shaped by the identity of their parents during their formative years, and require a significant struggle during their adolescence to be able to make independent decisions of their own. This struggle is more pronounced in matters of faith - an overwhelming majority of children wind up believing in the same gods that their parents believe in.\nWhat can be done to lessen this automatic behavior so that children are more confident of picking their own battles and faith? This book presents insights from the people who tried to do exactly that.\nIt is a wonderful collection of essays from parents who are non-religious and want to bring up their child in an environment which enables them to question the authority and dogma. While just raising them secular doesn’t make them superior to everybody else - bigotry is never dependent on faith - it is the independent exploration that is crucial. The essays deal with nuances of raising children in secular homes, going pretty much against the society, and how to deal with disagreements. Unfortunately, there are few essays in the end which swings the pendulum to the other end, concerned with finding “Humanist” and “Unitarian” communities which I found to be dull, however, the rest of the book remains a pleasant and insightful read.\nMy notebook is filled with highlights from the book, but there’s one paragraph in particular that I want to share, which nicely defines the central theme of these essays.\nOne thread runs throughout this book: Encourage a child to think well, then trust her to do so. Removing religion by no means guarantees kids will think independently and well. Consider religion itself: Kids growing up in a secular home are at the same risk of making uninformed decisions about religion as are those in deeply religious homes. In order to really think for themselves about religion, kids must learn as much as possible about religion as a human cultural expression while being kept free of the sickening idea that they will be rewarded in heaven or punished in hell based on what they decide—a bit of intellectual terrorism we should never inflict on our kids, nor on each other. They must also learn what has been said and thought in opposition to religious ideas. If my kids think independently and well, then end up coming to conclusions different from my own—well, I’d have to consider the possibility that I’ve gotten it all wrong, then. Either way, in order to own and be nourished by their convictions, kids must ultimately come to them independently. Part of our wonderfully complex job as parents is to facilitate that process without controlling it.\nI’d highly recommend this book to everyone.\n",
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Main takeaway? Other than the central idea around which the book revolves (and succinctly mentioned as the book subtitle too), the idea of interleaving is what struck me the most. I had already read about this particular method in Michael Nielsen’s brilliant post on Anki (“Augmenting Long-term Memory”) and it was interesting to read about it formally in the book.">
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Started with a tightly-knit structure, but faltered at the end. The last few chapters were a slog to get through - mostly because of numerous “business-class” style case studies.
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Main takeaway? Other than the central idea around which the book revolves (and succinctly mentioned as the book subtitle too), the idea of interleaving is what struck me the most. I had already read about this particular method in Michael Nielsen’s brilliant post on Anki (“Augmenting Long-term Memory”) and it was interesting to read about it formally in the book." />
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Started with a tightly-knit structure, but faltered at the end. The last few chapters were a slog to get through - mostly because of numerous “business-class” style case studies.
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@ -113,7 +118,7 @@ Main takeaway? Other than the central idea around which the book revolves (and s
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"articleBody": "Check it out on Goodreads\nStarted with a tightly-knit structure, but faltered at the end. The last few chapters were a slog to get through - mostly because of numerous “business-class” style case studies.\nMain takeaway? Other than the central idea around which the book revolves (and succinctly mentioned as the book subtitle too), the idea of interleaving is what struck me the most. I had already read about this particular method in Michael Nielsen’s brilliant post on Anki (“Augmenting Long-term Memory”) and it was interesting to read about it formally in the book. Interleaving is the technique of mixing up your learning in varied environments so that it makes some unusual connections that you’d normally won’t think about - and might come in handy when you are faced with a problem in a new environment you haven’t previously encountered.\nIn the end, “Range” suffers from the same deficiencies that a lot of other pop-psychology/self-management books suffer from - too many anecdotal evidence and case studies. A reviewer here on Goodreads summed it the best:\nFinally, Range is designed to appeal to people who are already skeptical of specialization/ enthusiastic about generalized skillsets. I worry that some of the appreciation of this book is just a soothing exercise in confirmation bias for generalists.\nStill, I’d recommend it to people who (like me) are skeptical about their tendency to dabble in too many disparate fields at the same time - this might be the soothing pill that you were looking for.\n",
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If you’ve ever had a panic attack. If you’ve ever counted the number of times the ceiling fan rotates, just so you could avoid dealing with the endless voices in your head. If you’ve ever felt ashamed to admit that you might be suffering from the D-word. If reading about personal stories of how people overcame their mental illnesses soothes you.">
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I have no affinity for running, even for short jogs, and much less for wanting to run long distances. Although this is not because I hate exercises - one of those rare things that I figured out early in life was my desire to remain healthy as long as possible and that of course means I need to keep myself fit - but probably my distaste for running stems from the monotonous nature of the activity.">
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I have no affinity for running, even for short jogs, and much less for wanting to run long distances. Although this is not because I hate exercises - one of those rare things that I figured out early in life was my desire to remain healthy as long as possible and that of course means I need to keep myself fit - but probably my distaste for running stems from the monotonous nature of the activity." />
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"articleBody": "Check it out on Goodreads\nPain is inevitable, suffering is optional.\nI have no affinity for running, even for short jogs, and much less for wanting to run long distances. Although this is not because I hate exercises - one of those rare things that I figured out early in life was my desire to remain healthy as long as possible and that of course means I need to keep myself fit - but probably my distaste for running stems from the monotonous nature of the activity. You keep pounding your legs with a short breath and no rest in sight, what is there to enjoy and look forward to?\nMy girlfriend on the other hand, loves running.\nIntrigued by her passion, I began to take a more compassionate look on the whole idea of running, shunning my former dismissive attitude. What is it that motivates people to run marathons, putting their body through excruciating pain for an uncertain reward? It cannot be as simple as just the competitive spirit. In fact, running is exactly opposite of a team sport, it’s as solitary an activity as thinking and dreaming. Can it be that the monotonicity itself is part of the charm?\nIn this book, Murakami tries to give an answer to this. Or more accurately, he dissects his own emotions and gives insights on how (long distance) running has been crucial to his writing. Both involve perseverance and intense emotional turmoil. While talking about the different ways in which artists produce creative works, he humbly says:\nWriters who are blessed with in-born talent can freely write novels no matter what they do, or don’t do. Like water from a natural spring, the sentences just well up and with little or no effort, these writers can complete a work. Occasionally, you’ll find someone like that, but unfortunately that category wouldn’t include me. I haven’t spotted any springs nearby. I have to pound the rock with a chisel and dig out a deep hole before I can locate the source of creativity. To write a novel, I have to drive myself hard physically and use a lot of time and effort. Every time I begin a new novel, I have to dredge out another new, deep hole.\nSeeing it through his eyes, it becomes clear that there are a lot of parallels between running long distances and sustaining a long writing career. He is also not shy about admitting that both of these processes involve sheer repetition of the same thing over and over again:\nI think certain types of processes don’t allow for any variation. If you have to be part of that process, all you can do is transform, or perhaps distort, yourself through that persistence repetition and make that process a part of your own personality.\nThis part-memoir, part-love-letter to running is filled with such simple yet important insights. Murakami has made a name for himself as one of the most original writers of the time and the humility with which he lays out himself in these pages is inspiring. In one of those beautiful passages, he talks about the turbulent times of adolescence and how we can cope up with the absurd reality of our imperfections:\nOnce when I was around sixteen and nobody else was home, I stripped naked, stood in front of a large mirror in our house, and checked out my body from top to bottom. As I did this, I made a mental list of all the deficiencies - or what, to me at least, appeared to be deficiencies. For instance (and these are just instances), my eyebrows were too thick, or my fingernails were shaped funny - that sort of thing. As I recall, when I got to twenty-seven items, I got sick of it and gave up. And this is what I thought: If there are this many visible parts of my body that are worse than normal people’s, then if I start considering other aspects - personality, brains, athleticism, things of this sort - the list will be endless.\nAs you get older though, through trial and error you learn to get what you need, and throw out what should be discarded. And you start to recognize (or be resigned to the fact) that since your faults and deficiencies are well nigh infinite, you’d best figure out your good points and learn to get by with what you have.\nThis book has piqued my interest to give running a try and if I ever manage, in future, to enjoy running long distances, Murakami would certainly have a large role to play.\n",
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@ -256,9 +261,9 @@ up. And this is what I thought: If there are this many visible parts of my body
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Now that I’ve moved away from reading fiction, I find that I face a lot of inertia to pick up something purely for pleasure. Maybe this is a nasty by-product of wanting to be as “productive” as possible. But the more I have drifted away from reading for pleasure, more mechanical the whole process has become for me. Partly to avoid this feeling, and partly because of my shame at seeing my bookshelf filled with dusty unread books, I picked up this one to assuage my feelings of guilt.">
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Now that I’ve moved away from reading fiction, I find that I face a lot of inertia to pick up something purely for pleasure. Maybe this is a nasty by-product of wanting to be as “productive” as possible. But the more I have drifted away from reading for pleasure, more mechanical the whole process has become for me. Partly to avoid this feeling, and partly because of my shame at seeing my bookshelf filled with dusty unread books, I picked up this one to assuage my feelings of guilt." />
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Now that I’ve moved away from reading fiction, I find that I face a lot of inertia to pick up something purely for pleasure. Maybe this is a nasty by-product of wanting to be as “productive” as possible. But the more I have drifted away from reading for pleasure, more mechanical the whole process has become for me. Partly to avoid this feeling, and partly because of my shame at seeing my bookshelf filled with dusty unread books, I picked up this one to assuage my feelings of guilt."/>
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@ -110,7 +115,7 @@ Now that I’ve moved away from reading fiction, I find that I face a lot of
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"articleBody": "Check it out on Goodreads\nNow that I’ve moved away from reading fiction, I find that I face a lot of inertia to pick up something purely for pleasure. Maybe this is a nasty by-product of wanting to be as “productive” as possible. But the more I have drifted away from reading for pleasure, more mechanical the whole process has become for me. Partly to avoid this feeling, and partly because of my shame at seeing my bookshelf filled with dusty unread books, I picked up this one to assuage my feelings of guilt.\nI had not expected the journey to be this beautiful!\nSalman Rushdie doesn’t need an introduction. He has been routinely hailed amongst one of the best contemporary writers of our time. It only speaks of my ignorance that I had only heard about him because of his controversies - outcry for Satanic Verses, fatwa issued against him - and only knew that one of his novels, Midnight’s Children, had won a Booker Prize. I don’t have a fond memory of reading Booker Prize winning books, bitter from the day I read The White Tiger by Aravind Adiga. But as I got sucked into the universe created by Rushdie, my initial skepticism gave way to awe and admiration.\nRushdie has a peculiar way with words, an authoritative stance where the sentences bend over backwards to dance to the master’s tunes. He weaves them in and out and creates intricate relationships between the story, storyteller and reader. You need to be acquainted with the history of India and Pakistan, or at least be familiar with the events surrounding the partition, in order to grasp fully what he has set out here to do. The book is filled with brilliant uses of metaphors and similes, creating a parallel universe of Pakistan during the tumultuous years after partition. The sentences are measured and precise, neatly packed with an intricate plot and the social commentary (with a tinge of satire) leading you towards the destination.\nIf it’s not yet clear, I unashamedly loved every part of Shame and I’m excited to dig more into Rushdie’s works!\n",
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"articleBody": "Check it out on Goodreads\nThis book falls into the category of books that I like to call “Fast-food books”. They won’t necessarily make you healthier or your mind sounder, but it’ll feel really good while you’re eating them. There’s only so many anecdotes you can digest. The most common criticism that people have with these kind of books are that they could’ve been summarized in a much shorter format - probably a blog post or two. The same applies here - only the irony is that it is BECAUSE of those blog posts and the reaction it generated that prompted the author to write a whole book about it.\nProbably should have let the blogs say it all.\nWell, now that my rant is over, I’d like to list some of the positive things that I got out of this book. While tiring at times, reading through the different stories and the paths ordinary people take to become successful made me appreciate the importance of THINKING about your career. For people in my field (software developers), it can be a daunting task to get ourselves out of the autopilot and start questioning things - which includes the choices that we’ve made for our own careers. But doing exactly that is an important and necessary step towards achieving a fulfilling career.\nGive this one a read if you haven’t obsessively read all those countless Quora and Medium posts. Otherwise, skip it.\n",
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Reading fiction has always been a double-edged sword for me. Some of the most intimate moments I’ve spent alone is while reading fictional stories, while at the same time, feeling a pang of disappointment for myself because I wasn’t doing anything “productive.” Is this mere entertainment? Am I just escaping my real-life responsibilities and reading stories of make-believe? While I still haven’t found sincere answers to these questions, I’ve grown more confident of what I enjoy and what I don’t, which has consequently helped me find peace with this conflict.">
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Reading fiction has always been a double-edged sword for me. Some of the most intimate moments I’ve spent alone is while reading fictional stories, while at the same time, feeling a pang of disappointment for myself because I wasn’t doing anything “productive.” Is this mere entertainment? Am I just escaping my real-life responsibilities and reading stories of make-believe? While I still haven’t found sincere answers to these questions, I’ve grown more confident of what I enjoy and what I don’t, which has consequently helped me find peace with this conflict." />
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"articleBody": "Check it out on Goodreads\nEthics is hard.\nIf I’ve learnt something all these years, it is this universal maxim. Everybody wishes they’d make ethically sound choices in their lives, but more often than not, ethical choices are in contrast with cost and convenience. Nowhere is this more apparent than the way we consume food.\nThere are a lot of similarities between food and religion. Both are deeply personal choices which are erroneously thought of as having a clear, set winning answer. Both divide people into disjoint sets where they vehemently try to outdo one another in following “The Right Way”. And of course, both are deeply political.\nMy personal journey in food, as in religion, has been quite tumultuous. Coming from a vegetarian family, I used to feel discomfort in sitting at the same table where somebody was eating meat, used to scoff at the smell of eggs and couldn’t go near anything related to fish (this is still the case). Then somewhere along the way, I decided that I don’t have a right to reject things which I haven’t experienced myself and started indulging in this forbidden fruit. I tried everything I could get my hands on, but never reached that stage where I could appreciate the hype. Having gotten a taste of the other side, I made the decision to quit everything and slowly move back to being a vegetarian/vegan.\nThis was the point where I started to seek out reasons to convince me of my choice, and came across this book.\nI wouldn’t call this a balanced book in the sense that the authors’ convictions are clear from the start, however where this shines is the way they use evidence to reach their conclusions rather than playing on guilt and shame. The basic fact remains, and this I have confirmed with many of my non-vegetarian friends as well, that we know too little about where our food comes from and our choices would be different if we were armed with this knowledge. The authors visit few American families and observe their eating habits, and then take us through some factory farms where the brutalities are quite graphic and sometimes hard to read and difficult to digest.\nHowever, one qualm that I had while reading through these chapters, was the over-importance of ethics in our everyday choices. Not everyone wants to live a Kantian life full of moments filled with questioning their every choice. Life is hard to live anyway. I was delighted though to find a section dealing with this exhaustion:\nSometimes the very success of the ethical consumer movement and the proliferation of consumer concerns it has spawned seems to threaten the entire ethical consumption project. When one ethical concern is heaped upon another and we struggle to be sure that our purchases do not contribute to slave labor, animal exploitation, land degradation, wetland pollution, rural depopulation, unfair trade practices, global warming, and the destruction of rain-forests, it may all seem so complicated that we could be tempted to forget about everything except eating what we like and can afford.\nI’m facing this situation myself when I eat eggs and drink milk in the morning - if every time I consume an animal product, I have to think about where this is coming from and whether I’ve unintentionally hurt an animal - to say that my day-to-day life would be unpleasant would be an understatement. However, we should be cautious of throwing the baby out with bathwater - the choice doesn’t have to be between over-indulgence and starvation; we just need to be a bit more conscious of what we consume. To borrow an economist’s favorite phrase: there’s always a trade-off. We just need to be aware of the ones we are making.\nAll in all, I found this to be quite an informative read, albeit a bit dry in places, but would definitely recommend.\n",
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I am an atheist interested in the power of mindfulness and the whole world of so-called spirituality, so naturally, I am the ideal audience that Sam Harris is looking for. But it disappointed in almost every domain that I had expectations in. Using deep-sounding difficult words and wrapping them in an almost mythical aura of “Consciousness”, this one was a huge letdown.">
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<link>https://www.siddharthagolu.com/tags/fast-food-books/</link>
|
||||
<description>Recent content in fast-food-books on Siddhartha Golu</description>
|
||||
<description>Recent content in Fast-Food-Books on Siddhartha Golu</description>
|
||||
<image>
|
||||
<title>Siddhartha Golu</title>
|
||||
<url>https://www.siddharthagolu.com/images/Love_for_mountains.jpeg</url>
|
||||
<link>https://www.siddharthagolu.com/images/Love_for_mountains.jpeg</link>
|
||||
</image>
|
||||
<generator>Hugo -- gohugo.io</generator>
|
||||
<generator>Hugo -- 0.125.2</generator>
|
||||
<language>en-us</language>
|
||||
<lastBuildDate>Wed, 29 Mar 2023 15:04:13 +0530</lastBuildDate>
|
||||
<lastBuildDate>Wed, 05 Apr 2023 00:25:21 +0530</lastBuildDate>
|
||||
<atom:link href="https://www.siddharthagolu.com/tags/fast-food-books/index.xml" rel="self" type="application/rss+xml" />
|
||||
<item>
|
||||
<title>So Good They Can't Ignore You - Cal Newport</title>
|
||||
|
|
|
|||
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Reference in New Issue